This is equivalent to saying that technoshamanism apart from arising directly from a transversal shamanism is also dirty and noiseocratic. It belongs in the garbage dump, is unclean. A significant part of what technoshamanism affirms originates in the leftovers of scientific thinking, from precarious laboratories, uncertain knowledge, hacking, electronic garbage, workarounds, cats, originates from the recycling of materials, from the duplication of already thoroughly tested scientific results. To this we may add particular questions from social movements related to feminism, to the movements of queers, of blacks, for free software, of the landless, of indigenous people, of river communities, of homeless people and the unemployed among countless others who also perceive through their own noises, their own dissidency, their own garbage.

To all this I want to add the exploration of the relationship between the body and technology, interspecies communication with material objects, elements and plants, as well as interception of electromagnetic waves from the most remote spaces, from the north and the south poles, from the buildings destroyed by war, from those that survived, who tell passive stories that can be recorded by DIY instruments. Not to mention the issues of the environment, space, extraterrestrial space, space culture, fiction, our relationship with the cosmos, astronomy and astrology using mechatronic devices and signage.


pdf do texto, aqui technoshamanism_fabi_borges


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